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Rothfuss reaction

So I just finished Patrick Rothfuss’s second “Kingkiller Chronicles” novel, Wise Man’s Fear. In general, not quite as good as Name of the Wind, but still a brilliant novel. Rothfuss has a command of the language and ability to paint with words that’s just awe inspiring. I’m not going to be spoilery in this, well, more of a reaction than a full review. But I must be specific in mention how, in Wise Man, there’s a picnic scene near the end that is heartbreakingly beautiful and, and gut wrenchingly tragic. Rothfuss is able to manipulate emotion with words the same way his Kvothe can do it with song. Even the almost-Tom Bombadil-superfluous segment of his adventures in the land of fey is a roller-coaster of drama.

One of the things about Name of the Wind that kept me on the edge of my seat and constantly unsettled (in a good way), is the way he constantly changes the fortunes of his picaresque hero on a dime. One minute Kvothe is doing something so brilliantly, he succeeds at something so skillfully, that I would be shaking my head incredulously if not for being thrilled by the process of success. A success that almost invariable makes me think in some small voice, “Oh, that’s a bit too convenient. He can’t lose, now!” And then, before the thought is fully formed–wham! Kvothe is blindsided by a problem, an issue, a challenge, a loss that is actually worse than the previous success was wonderful, in such a way as to make me gasp and wonder, instead, “Yikes! How the heck is he going to recover from that? That’s really going to cost him.” And then, what follows, is an entirely believable and well-earned overcoming of misfortune.

The one problem I had with Name of the Wind was that the ending felt anti-climactic. But, when you consider, it’s really meant to simply be a first act, it works okay–especially since I was able to carry right on into the next book.

The problem(s) I had with Wise Man’s Fear is that it felt too much like his escapades were unearned, and Marty Stu-ish. Such as the afore-mentioned time in fey with a “lust goddess.”

"When Larry Met Mary"

(Oh, that’s funny. Re-reading that comic’s title, I just realized realized the very connection to the complaint I just made above! Duh! [Larry Stu is another name for Marty Stu, which are both variants of Marry Sue. See trope link.])

And then his excursion into the realm of, yeah, what’s essentially the equivalent of a ninja-factory, and all the fantasy sexinating he does there. (Another tangent: His time there reminded me way too much of the hero Anjin-san’s sexedumacation of the free and lusty way of feudal Japan in James Clavell’s Shogun.) It just didn’t have the same realism of the first book.

But then, what we’re reading in these two books, is the bildungsroman of a man who would become a legend, a subject of fantastic tales. He has to develop as a young man from urchin to world-wise proto-myth. He has to have the adventures and experience to create the mythic figure. And, I said before he doesn’t seem to earn the rather too-good-to-be-true romps, and as I think of it, he does… but doesn’t. *sigh*

Before he enters fey (like, literally stumbles into it from out of nowhere),  he has an experience during a fight that is rather horrific. It’s horrific for him, and it’s wonderfully and properly horrific for the reader. On the surface it’s an event that should be worthy of a positive turn for him. A piece of Kvothe’s “soul,” if not his sanity, should have been harmed in that event. But, then, really, it’s not. Rothfuss creates this event, this scene, that should have been extremely formative to Kvothe’s psyche, but it’s dropped almost as soon as it’s over. He does have a very negative event in fey with an enchanted tree (not as silly as it sounds–it’s described quite wonderfully!) that does in fact harm him and he carries the pain through the rest of the book. But, in my opinion, the tree event is a far lesser terror than what happens in the battle, and the lasting reactions and terribly flipped.

…unless, it’s intentional. Unless the the reason why Kvothe is able to shrug off the one and let the other emotionally haunt him, is very telling of the kind of man he becomes. If so, well, it needs to be more apparent in book three.

And, speaking of the man he becomes, this is the last thing that bothers me: The books are the story of Kvothe’s early life wrapped around a frame narrative of the man that he became telling his story. But the man in the “present” is constantly shifting, as if Rothfuss isn’t very solid on who Kvothe is these years later. One minute he feels like he’s in his 50s and has done and seen many great things before essentially retiring, and the next minute, he’s only a couple years older than the character he’s telling the story of. It’s very shaky.

Okay, the criticism aside, Wise Man’s Fear, not as good as Name of the Wind, is still one of the best fantasy books I’ve read. The emotion feels so authentic, the drama is compelling, the dialog is extremely believable, the writing is endlessly skillful yet completely painless to read. The wait for book three has been two days long for me and is already interminable!

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Review: Freedom(tm)

(Post originally published on my other blog, GrogMonkey, back on Jan. 27, 2011. Still trying to figure out how to divide the work between the two blogs.)

Freedom(tm) is the sequel to Daniel Suarez’s brilliant Daemon. It’s going to be impossible for me to review Freedom(tm) without spoilering Daemon to some degree. Daemon told the story of a genius online game designer who over years set up a hidden system within the Internet to awaken upon news of his death. That’s where Daemon begins, upon the activation of this servant process, or, computer daemon. In Freedom(tm), the daemon has won the first stage of its plan, it has started a revolution.

The novel takes place in today’s world, and in today’s reality. Everything that happens, every technology that’s used, is either currently in use and available as consumer electronics, or is military. Some examples include sonic placement which allows for a voice to sound as though it is coming from a specific point in space, even one’s own head (this is currently being used by advertisers), suits that bend light around it so as to render the wearer near-invisible (military development), aerial drones that can be tagged with a target’s cell phone GPS and send deadly darts to rain upon them from 10,000 feet (guess who uses that), power systems that can pull fuel-use hydrogen from the rock while creating water as a byproduct (in use currently where the oil industry doesn’t kill it), vehicles that can be equipped with sensor arrays which allow it to drive by itself following road lines and signs, FMRI machines that can virtually read minds if the subject can be asked a series of questions like a polygraph, etc.

Although, the one negative about the book, as that a lot of this technology gets used by the revolutionaries in quantities that strain believability. Even in the system of commerce and trade that is set up for the revolution to use, it’s difficult for me to believe that they can be equipped in such a short amount of time with mass quantities of wireless “augmented reality” glasses, power station-building equipment, invisibility suits, etc. But, fortunately, it’s written in such a way to to be forgiven.

Yet, that problem weighs heavy, I think, because of just how otherwise believable the story and situation is. Suarez writes a story that in all other aspects demands to be believed, so when a very crucial element of the revolution is questionable, it makes the verisimilitude of the entire story weaker.

Revolution. Let’s get back to that. That’s what Freedom(tm) is about — the true revolution for the modern age, the only kind of revolution that can happen in the western, developed world that could lead to fundamental change in economics, politics, society in general. Freedom(tm) illustrates a revolution that would have to take place in order to change the entire economic system from modern capitalism where boom-and-bust cycles are inherent, where unemployment is a necessity to keep the process working, where exploitation is not just a cost of doing business but a vital component — and brings about a system of true democracy controlled by the people and not by politicians who do the will of their richest contributors (corporations). Freedom(tm) does what SF author Kim Stanley Robinson advises we all must work towards: a post-capitalism society. Every stage of socio-economic-politics in history was thought to be the best one at the time, and at each new stage we looked back on the previous and questioned how we ever thought that last one was the best we could do. We need to get to that next stage. Freedom(tm) creates a believable means of doing so.

But it’s not an easy revolution. In Daemon, the daemon and some of its top human servants, are seen as evil. Killing people, infiltrating networks, implanting network worms, setting up processes by which corporations are held hostage and economic disaster looms…. The daemon is undeniably the villain of that novel. But Freedom(tm) shows us the reason behind it. And we come to realize that revolution is messy, and bloody. The point of revolution is to rip power from the hands of those who are in control, and obviously, those in control aren’t going to go down without a fight. Take what may be arguably a “worthy revolution,” the U.S. revolution. By most people, it’s seen as a just and necessary revolution — but think of how many people were killed fighting it. How many innocents, caught in the middle, suffered. How much was lost so that power could be ripped from one elitist class to a new, American class of elitists. The French Revolution was the epitome, the culmination, of the destruction of feudalism and control by royalty and the rise of democracy and private ownership — and it was horrifically bloody beyond belief. The “good guys” in that revolution were responsible for mind-numbing amounts of death.

Freedom(tm) doesn’t shy away from the necessity of “evil” things in order to bring down the multi-national corporation empire and establish true democracy and freedom. And, most importantly, create modern freedom where technology and modernization is not sacrificed, and is available to all, without the sociopathic economics of corporate oligarchy.

I doubt Suarez would call himself a leftist, I don’t know. He never uses terms in his novels like socialism, or communism, or anything like that. And that’s too his credit! Those words have a lot of baggage (most of which erroneously applied and misunderstood), that I’m sure if he used them or their ilk, he’d turn off readers out of hand. But the society, the economy, that he illustrates in Freedom(tm) is absolutely one of state-less communism, or anarcho-socialism. The government is undermined and rendered unnecessary, the corporations are rendered unnecessary and a violent hindrance to freedom and democracy. The society that is envisioned is absolutely the one that Marx said would follow capitalism, the one that could only be brought about thanks to the self-destructive mechanations and benefits of capitalism.

Like Cory Doctorow did with “wuffie” in his Down and Out in the Magic Kingdom, Suarez imagines an economy based on individual reputation and the acts one commits, good or bad, against other people and society. It’s a system that can only work in extremely small societies where everyone knows each other, or with modern/postmodern, technology dependent upon the interconnectedness we all scrape the surface of in our use of the Internet. The plus side is we have the means now to realize a post-capitalism society! The downside, is it’s dependant upon technology. And that only works so long as energy supplies are good. Suarez deals with that by describing system of creating and distributing energy power that is sustainable and not reliant on non-renewable fossil fuels.

You’ll notice I jumped in talking about the grander themes and ideas of Freedom(tm) and haven’t really talked about the plot or characters. Sadly, those are the weakest parts of the novel — but that’s not to sat they’re bad. Where Daemon was all about plot and character, Freedom(tm) often feels like it uses characters (many from the previous novel) simply as a means to portray the ideas Suarez wants to get across. The characters, some of whom were so vivid in Daemon, come off here as two-dimensional. Especially the only significant female character, Agent Natalie Philips. In Freedom(tm), she’s acted upon and used as a tool to advance exposition. In fact, in the climax of the novel, she’s on the brink of actually doing something, discovers some vital information, is ready to jump into action, and suddenly everything she did up to that point is rendered pointless by the actions of other characters and she’s even saved by her lover in a way that makes her entire character arc of rising action meaningless. I get the feeling that Suarez was intending more for her — he placed her in a very important, vital location in the story, gave her access to important information and means to get more and do more, but then in a swoop makes it all a complete anti-climactic waste. I was very disappointed about that. Perhaps as he wrote the novel and found ways around her character to advance the plot and reach the grand climax, he forgot to bother with going back and writing her out of the novel, because she ultimately has no point in even being in the novel at all.

The plot that involves the way the government, basically in control by the multi0national corporations, fights back against the growing revolution, authentic and scary. Using increasing fear-tactics governments have always used to try to keep people in line and too powerless to act and too distracted to even speak out (economic crashes, high unemployment, outlandish fuel prices, and a patriotic surge of anger toward illegal immigrants), they find ways to use corporate, private military forces (fictional analogs of the real Blackwater/Xe Services, KBR, DynCorp, Aegis Defense, Raytheon, International Intelligence Limited, Executive Outcomes… these sound like fictional organizations, don’t they?) to do in the U.S. what they do in reality all over the world — divert public outrage toward those the powerful want undermined, and keep revolutionary elements (and the people in general) under check, with force if necessary.

Freedom(tm) is in many ways a terrifying novel because of how realistic it is (e.g.: the way in which corporations currently control government, and private corporate military operates around the world, and how the government could believably act against its own people in the attempt to maintain its own power); but it’s also one of the most inspiring, hopeful books I’ve read. So many people ask me what this fantastical anarcho-syndaclist, government-less communism, could possibly look like, and I too often have to use far-future SF like Blue Mars to offer examples — now, there’s Freedom(tm) which sets it in the here and now. Sure, it has some flaws, but there’s no such place as utopia. Oligarchic capitalism has serious problems, but so many people think it’s the best we can do — it’s certainly better than slavery and feudalism. I say we deserve to fight for a post-capitalist system that is even better than capitalism, even if it’s not perfect. Better is better, utopia or not.

Oh, critical theory aside — it’s really a fun and exciting book. Don’t let my socio-political ramblings dissuade you from readingDaemon and Freedom(tm); it’s my job to give voice to the overt socio-politics that’s only hinted at and implied and told through narrative in novels.


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Review: Altered Carbon

(Post originally published on my other blog, GrogMonkey, back on Jan. 27, 2011. Still trying to figure out how to divide the work between the two blogs. I only have a couple more to cross-post in a batch after this one.)

Well, I’m on a roll now, I just finished Richard K. Morgan’s Altered Carbon this week, making it two books in a month! *sigh* Yeah, I’m not impressed either. Back in the good ol’ days of jr. and high school and undergrad, it was nothing for me to read three novels every two weeks. I guess I shouldn’t feel completely lame; the last few years of grad school I was reading non-fiction maybe four a month, or two and three plus handfuls of articles. No, I still feel lame.

Anyway, enough pity, the first month of my New Year’s Resolution to read more fiction, on a daily basis, is going well! After all, Altered Carbon is a rather longish novel. And a good one to boot! Though… somewhat flawed. Well, let’s get to it!

(As usual, I’ll try to keep it non-spoilery to begin with, and then if I have to talk about spoilery things, I’ll keep that for the end and with decent warning.)

I don’t like to recap novels, you can go read what it’s about somewhere else. But the short of it is it’s a noir mystery novel set a few hundred years in the future, and told by the protagonist “detective,” Takeshi Kovacs. He’s a reconditioned ex-special forces-esque soldier with a shadowy past, skeletons in closets, grudges tightly held, and a pencahant for losing his temper and killing people. But that’s OK, sorta, because in the future, death is rarely permanent. Most everyone has a “stack,” a computer chip in the brain that holds their identity, memory, personailty, and should you die (and not be a Catholic), you can be re-sleeved in a new body. (So long as your stack remains undamaged. However, Kovacs ocassionally finds the need to damage stacks.) He’s been given an offer he can’t refuse, literally, to solve the suicide of a wealthy “Meth,” or a Methuselah – a person who’s been around for a couple hundred years or so. Hired, of course, by the victim who doesn’t believe his own death was a suicide.

And so begins Kovacs’ tale of pavement-beating detective work while being gunned for by crazy assassins, tortured by people he gets in the way of, and involved in love affairs (or just pheromone-enhanced sexcapades) with girlfriends of the man whose body he’s wearing and wives (singular, actually) of clients (also, singular). Yeah, it gets pretty crazy, plot-wise. But one of the great things about Altered Carbon is how it keeps the twists and turns well-organized, easy to follow (with some furrowed eyebrows), and more or less within the realm of internal consistency. Very impressive for a first novel, by the way!

(Pause for scene cut…) Yikes! Since I started this review, I’ve read and finished another novel and started another! If I’m going to have any hope of getting reviews out the door, I need to keep them quick and superficial.

So, general thoughts: Basically, Altered Carbon is like a marriage of a Charles Stross novel with early 80s William Gibson. Morgan creates a future world where, because of the ability to re-sleeve your mind, life has become cheap and the commodification of the human has reached an apex. Or at least a crisis moment. The plot is superficially a noir in which the hero is a reluctant near-anti-hero who, thanks to becoming a target of the “bad guys,” takes the case personally, and jumps from femme fatale to femme fatale to get closer to his goals.

The writing was extremely compelling, expertly balancing descriptive and utilitarian. Morgan writes so you can easily picture the people and places, almost smell and touch it. The pacing was excellent with even the “slow parts” situated and developed within the narrative so as to remain compelling. While it’s a relatively thick novel, I read through it and a good clip, and never found myself lost or confused as to what was going on.

The posthuman elements and the depiction of future technology was quite convincing and believable, although we only see a very narrow slice of this future world, depicting both the lifestyles of the ultra-rich and the seedy underbelly of the dispossessed and terminally exploited. Nothing of the in-between classes.

And, for that matter, neither did the early cyberpunk of Gibson. His goal was to show the machinations and motivations of the corporate capitalists which controlled humanity, and the lower-class of people who were the only ones with the relative freedom to fight the system. Altered Carbon inhabits the same essential world.

In closing, I had dog-eared a few pages where something that resonated with my Marxist-materialist Critical Theory outlook jumped out at me. Granted, the entire novel is a critique of postmodern capitalism (again, just as cyberpunk in general is), but here are a few passages that really stood out. Instead of commenting on them, I present them as-is:

But this was worse than personal. This was about Louise, alias Anenome, cut up on a surgical platter; about Elizabeth Elliott stabbed to death and too poor to be re-sleeved; Irene Elliott, weeping for a body that a corporate rep wore on alternate months; Victor Elliott, whiplashed between loss and retrieval of someone who was and yet was not the same woman. This was about a young black man facing his family in a broken-down, middle-aged white body; it was about Virginia Vidaura walking disdainfully into storage with her head held high and a last cigarette polluting lungs she was about to lose, no doubt to some other corporate vampire. It was about Jimmy de Soto, clawing his own eye out in the mud and fire at Innenin, and the millions like him throughout the Protectorate, painfully gathered assemblages of individual human potential, pissed away into the dung-heap of history. For all these, and more, someone was going to pay. (437)

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“The value of it. The value of a human life.” Kawahara shook her head like a teacher with an exasperating student. “You are still young and stupid. Human life has no value. Haven’t you learned that yet, Takeshi, with all you’ve seen? It has no value, intrinsic to itself. Machines cost money to build. Raw materials cost money to extract. But people?” She made a tiny spitting sound. “You can always get some more people. They reproduce like cancer cells, whether you want them or not. They are abundant, Takeshi. Why should they be valuable? Do you know that it costs us less to recruit and use up a real snuff whore than it does to set up and run the virtual equivalent format. Real human flesh is cheaper than a machine. It’s the axiomatic truth of our times.” (491-92)

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“Kristin, nothing ever does change.” I jerked a thumb back at the crowd outside. “You’ll always have morons like that, swallowing belief patterns whole so they don’t have to think for themselves. You’ll always have people like Kawahara and the Bancrofts to push their buttons and cash in on the program. People like you to make sure the game runs smoothly and the rules don’t get broken too often. And when the Meths want to break the rules themselves, they’ll send people like Trepp and me to do it. That’s the truth, Kristin. It’s been the truth since I was born a hundred and fifty years ago and from what I read in the history books, it’s never been any different. Better get used to it.” (524)


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Review: The Crying of Lot 49

(Post originally published on my other blog, GrogMonkey, back on Jan. 13, 2011. Still trying to figure out how to divide the work between the two blogs. I only have a couple more to cross-post in a batch after this one.)

I recently read Thomas Pynchon’s The Crying of Lot 49. Finally. Pynchon is a paragon of postmodern fiction, often named in the same breath as Kurt VonnegutJ.G. Ballard, and Don DeLillo. In fact, reading ‘Lot 49, I was heavily reminded of Breakfast of Champions (which I read back during High School, so the memory may be tenuous).

This brief review — more like simply a response — will be minorly spoilery, but I’ll have more spoiler content toward the end, preceded by a warning.

In short, it’s about educated, bored, and possibly a little delusional to begin with, housewife, Oedipa Maas, who gets pulled into a conspiracy involving secret organizations and rival postal services. As I read it, I also was heavily reminded of Robert Anton Wilson’s The Illuminatus! Trilogy. In fact, I’m convinced ‘Lot 49, as much as The Principia Discordia, was primary inspiration and influence. In both books you have a protagonist who accidentally stumbles upon conspiracies and shadow organizations that begun centuries ago. The clues about the conspiracies are revealed in lost versions of literature (a play, in ‘Lot 49), and can be found as signs and signifiers all over the place in the most incongruous locations and ways.

And like Illuminatus!, the evidence for the conspiracy itself being a conspiracy to fake a conspiracy, is also evident. So by the end of the novel, you’re just as confused about what is real and what may be a giant ruse, as the protagonist is.

Ironically, while I love postmodern and surreal conspiracy novels, what makes them so compelling is also what frustrates me to no end. The conclusion, such as it is, of ‘Lot 49, left me incredibly unfulfilled. The buildup of events and clues and danger Pynchon crafts hits a brick wall and leaves the reader standing on the side of the road, while the story continues you in such a way as it’s certain much will be revealed and explained if only the book held four more pages.

This is what separates the good, early postmodern surreal conspiracy novels like ‘Lot 49, from the banal, late postmodern realism conspiracy novels like Dan Brown’s The daVinci Code. Pynchon is writing fully aware of how he’s toying with, manipulating, side-swiping the reader. He does it without maliciousness, perhaps, but he’s forcing the reader to look away from the details and instead focus on the Big Picture — not just in the story, but in the socio-cultural conditions in which a story like this can even take place (and its audience can live in). Pynchon, like Ballard and Vonnegut and DeLillo, and Philip K. Dick (who was a pre-postmodern master at crafting the uncomfortable conspiracy tale), is using his story to get the reader to start paying attention not to the ephemera of material existence where details have no significance outside themselves, but to look at the way they themselves, like the protagonist in the story, are manipulated and deceived by the “conspiracy” of capitalism and the culture of commodities. How nothing today has inherent significance because we no longer have any awareness of an object’s history, its creation, its conditions of creation, its provenance.

This last is pointed up in ‘Lot 49 by the theme of the stamps. Actual postage stamps in which, with the help of an expert philatelist, Oedipa learns about the lost importance of provenance (a theme heavily interlaced in P.K. Dick’s amazing The Man in the High Castle. Pynchon is commenting on the banality of modern culture.

While on the other hand, books like Dan Brown’s have fully embraced the banality and are inseparable, both in form an content, from postmodern commodification. The tropes and elements of conspiracy and shadow organizations are not used, like Pynchon, to illustrate cultural conditions with tongue firmly in cheek, but rather embraces the elements with an attempt to represent them as part of the “real” in earnest sincerity. The daVinci Code truly takes pastiche and becomes unaware parody; The Crying of Lot 49is self-aware from beginning to end.

Spoilery from here on:
Is the conspiracy real or not? Did Oedipa’s deceased former uber-rich boyfriend set the whole thing up as an elaborate practical joke? The answer is it doesn’t matter, Pynchon himself probably doesn’t know, and that’s what make the themes of the book more effective, but at the same time, the abrupt end more unfulfilling to the mind that’s used to and expecting resolution and denouement. The rich boyfriend manipulating people, exploiting labor, setting up the conditions of what people accept as “reality,” literally crafting the dominant culture from buildings to artwork all around the protagonist — if this isn’t a comment on modern capitalism and its cultural logic, I (nor Fredric Jameson) don’t know what is! Whether the conspiracies are real or a joke, either way, the absolute constant underlying everything that happens in the story is the effect that those who own the capital control what people do and believe, sometimes overtly, usually with the subtlety of a shadow organization.

When Metzger, the lawyer hired to co-execute the millionaire’s will, tells Oedipa at the beginning of the novel (after they’d had sex), that her dead former boyfriend told him she “wouldn’t be easy,” naturally we assume he’s talking about getting her in bed. But by the end of the story, when we’re left to wonder what’s real and what’s scam and what’s the result of pure paranoia and delusion, that line at the beginning of the novel carries more meaning. Was it a comment on her ability to be fooled or not?

Questions like this, the reader’s search for clues and meaning in the same way the characters are, should reveal to us that there’s only three choices — we’re surrounded by conspiracy so deep it’s endemic in the culture around us, we’re surrounded by conspiracy that turns the mundane into unintended signifiers, or we’re paranoid and delusional.

(Lacanian cultural critic Slavoj Žižek would surely say the “truth” is all three.)


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io9 suggested reading list.

pattern_recognitionio9.com recently (well, OK, a month several months ago — I’m a little lot late) published their 20 Best Science Fiction Books Of The Decade” list. This really is a compelling list of SF over the last ten years, much of it dealing with issues of late postmodern culture and our sense of rootlessness and lack of historical perspective (The Baroque Cycle, by Neal Stephenson; Pattern Recognition, by William Gibson; Time Traveler’s Wife, by Audrey Niffenegger are primary examples, although nearly all of them have living in postmodern times as an underlying theme). Some of it dealing with posthumanism and the way technology is not just “helping” humanity, but changing it at very fundamental levels–or exploring changing perceptions of what it means to have gender or racial, or even species identification (Rainbows End, by Vernor Vinge; Perdido Street Station, by China Miéville; Down And Out In the Magic Kingdom, by Cory Doctorow).

The following is their list and my status, as of this moment, on that book — whether I’ve read it, have it and plan to read it, don’t plan on reading it, etc. I’d like to read most on this list by the end of the year (eep! half over already!). Updates may come… now and then.

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Dies the Book

Book: Dies the FireAs a new year’s resolution, I’m hoping to do more quick, literary themed writing, i.e.: book reviews and the like. I’ve been reading a lot of books lately (e.g.: the entire Vlad Taltos series, again) and would like to review them. (Actually, I’m in the early process of writing a scholarly paper on Steven Brust’s Dragaeran books and their use of Marxist theory.)

Anyway, here’s my first review of the year, and it’s a bit of a cheat…I didn’t finish it. I couldn’t finish it. It’s S. M. Stirling’s Dies the Fire: A Novel of the Change. It’s the first in a trilogy, which is itself the first of two trilogies (so far). The conceit is really fascinating: for some unknown reason all modern (circa last 1000 years) technology stops working: electronics, gunpowder, internal combustion. The book follows two separate groups as they deal with what’s happened, find and join with other people, and try to find a place to set up and survive. One group led by a competent ex-Marine and pilot, the other by a stereotypical red-haired Celtic music playing Wiccan and her merry band of Wiccans.

The setting is compelling and intriguing and has so much potential! But it’s utterly squandered by Stirling. This is the first book, I think, that I’ve ever intentionally put down half-way through (as opposed to just kinda forgetting about and losing interest in). To review why requires spoilers:

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Ruby Slippers, Golden Tears; redux.

I read Ruby Slippers, Golden Tears (edited by Ellen Datlow and Terri Windling) when it first came out in 1995. I bought and read… no, devoured all of the collections of “modern fairy tales” when I was an undergrad those early 90s — Snow White, Blood Red, Black Thorn, White Rose, etc. Now, the series is being re-released for a new audience and I’d like to take the opportunity to review the third book in the series… in what I’m afraid is a rather mixed review.

The edition I’m reviewing is a reprint — and when I say “reprint,” that’s exactly what it is. The version of the book I received, as the new reprint, has the cover seen here and a publishing date of 1996 under Prime Books. The original mass market paperback I have was from Avon Books and released 1995 (although Barnes and Noble is showing it published in a different year and publisher than I’m looking at right now in the book itself). Amazon shows another cover for Ruby Slippers, Golden Tears also published by Prime, but listed as 2008. There are a couple more covers and ISBNs available through Amazon and B&N. Regardless of this very confusing collection of Ruby Slippers, Golden Tears iterations, one thing I can deduce from my looking and primarily from comparing the two editions in my hands, is that while there may be a multitude of covers the insides are exactly the same. Exactly! From the table of contents and the introduction straight through to the intros for each story and the very page numbering, the contents of the books are identical.

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